As some of you know, I am more about Jesus’ life than his death. And the whole resurrection thing? Well, I believe in that only in the sense that Jesus’ followers experienced something that made them begin to apply Jesus lessons, and that was inspiration that attracted others and grew, even beyond his crucifixion.
So, as I went through Lent and Holy Week, starting with Palm Sunday that goes from cheers to horror, and with the focus increasing on Jesus as sacrifice and Savior, I was increasingly uncomfortable. The debate over Indiana’s “Religious Freedom Restoration Act” fell during this season, with its focus on self-proclaimed Christians of various social beliefs arguing both for and against the law. I argued against it – called supporters “bigoted”, in fact – but it made me consider even more what I believe at this Easter season.
This Easter weekend, social media and church services blossomed with celebration that “Christ is Risen!” After I celebrated in church with my own alleluias, singing and stamping about Jesus “trampling death”, I realized I can clarify my position. Jesus is among us, with a caveat.

The Troparion - Jesus Lives

Christ is risen as long as we are doing our best to live out the love he showed and the lessons he shared. Love one another. Feed the hungry. Comfort the sick. Those lessons. WE are the body of Christ in the world when we are working to bring about justice for the poor, helpless, and downtrodden, when we are fighting bigotry, injustice and environmental waste and abuse. When we are stamping out homelessness, hunger and suffering. When we do these things, we are following in Jesus’ footsteps, working to bring about a social order based on love, not power. That’s when he’s truly risen.
I realize that my beliefs (and lack of) are contrary to the official doctrine of many Christian denominations, including my own Episcopal church. Luckily, my church community loves me anyway, and supports me in continuing to seek my own path to work for social justice.
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